:

if so be that being clothed we will not be found naked.

:

For indeed we who are in this tent do groan, being burdened; not that we desire to be unclothed, but that we desire to be clothed, that what is mortal may be swallowed up by life.

:

Now he who made us for this very thing is God, who also gave to us the down payment of the Spirit.

:

Therefore, we are always confident and know that while we are at home in the body, we are absent from the Lord;

:

for we walk by faith, not by sight.

:

We are courageous, I say, and are willing rather to be absent from the body, and to be at home with the Lord.

:

Therefore also we make it our aim, whether at home or absent, to be well pleasing to him.

:

For we must all be revealed before the judgment seat of Christ; that each one may receive the things in the body, according to what he has done, whether good or bad.

:

Knowing therefore the fear of the Lord, we persuade men, but we are revealed to God; and I hope that we are revealed also in your consciences.

:

For we are not commending ourselves to you again, but speak as giving you occasion of boasting on our behalf, that you may have something to answer those who boast in appearance, and not in heart.

:

For if we are beside ourselves, it is for God. Or if we are of sober mind, it is for you.

:

For the love of Christ constrains us; because we judge thus, that one died for all, therefore all died.

:

He died for all, that those who live should no longer live to themselves, but to him who for their sakes died and rose again.

:

Therefore we know no one after the flesh from now on. Even though we have known Christ after the flesh, yet now we know him so no more.

:

Therefore if anyone is in Christ, he is a new creation. The old things have passed away. Behold, all things have become new.

:

But all things are of God, who reconciled us to himself through Jesus Christ, and gave to us the ministry of reconciliation;

:

namely, that God was in Christ reconciling the world to himself, not reckoning to them their trespasses, and having committed to us the word of reconciliation.

:

We are therefore ambassadors on behalf of Christ, as though God were entreating by us: we beg you on behalf of Christ, be reconciled to God.

:

For him who knew no sin he made to be sin on our behalf; so that in him we might become the righteousness of God.

:

Working together, we entreat also that you not receive the grace of God in vain,

:

for he says, “At an acceptable time I listened to you, in a day of salvation I helped you.” Behold, now is the acceptable time. Behold, now is the day of salvation.

:

We give no occasion of stumbling in anything, that our service may not be blamed,

:

but in everything commending ourselves, as servants of God, in great endurance, in afflictions, in hardships, in distresses,

:

in beatings, in imprisonments, in riots, in labors, in watchings, in fastings;

:

in pureness, in knowledge, in patience, in kindness, in the Holy Spirit, in sincere love,

:

in the word of truth, in the power of God; by the armor of righteousness on the right hand and on the left,

:

by glory and dishonor, by evil report and good report; as deceivers, and yet true;

:

as unknown, and yet well known; as dying, and behold, we live; as punished, and not killed;

:

as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.

:

Our mouth is open to you, Corinthians. Our heart is enlarged.

:

You are not restricted by us, but you are restricted by your own affections.

:

Now in return, I speak as to my children, you also be open wide.

:

Don’t be unequally yoked with unbelievers, for what fellowship have righteousness and iniquity? Or what fellowship has light with darkness?

:

What agreement has Christ with Belial? Or what portion has a believer with an unbeliever?

:

What agreement has a temple of God with idols? For you are a temple of the living God. Even as God said, “I will dwell in them, and walk in them; and I will be their God, and they will be my people.”

:

Therefore, “‘Come out from among them, and be separate,’ says the Lord. ‘Touch no unclean thing. I will receive you.

:

I will be to you a Father. You will be to me sons and daughters,’ says the Lord Almighty.”

:

Having therefore these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God.

:

Open your hearts to us. We wronged no one. We corrupted no one. We took advantage of no one.

:

I say this not to condemn you, for I have said before, that you are in our hearts to die together and live together.

:

Great is my boldness of speech toward you. Great is my boasting on your behalf. I am filled with comfort. I overflow with joy in all our affliction.

:

For even when we had come into Macedonia, our flesh had no relief, but we were afflicted on every side. Fightings were outside. Fear was inside.

:

Nevertheless, he who comforts the lowly, God, comforted us by the coming of Titus;

:

and not by his coming only, but also by the comfort with which he was comforted in you, while he told us of your longing, your mourning, and your zeal for me; so that I rejoiced still more.

:

For though I made you sorry with my letter, I do not regret it, though I did regret it. For I see that my letter made you sorry, though just for a while.

:

I now rejoice, not that you were made sorry, but that you were made sorry to repentance. For you were made sorry in a godly way, that you might suffer loss by us in nothing.

:

For godly sorrow works repentance to salvation, which brings no regret. But the sorrow of the world works death.

:

For behold, this same thing, that you were made sorry in a godly way, what earnest care it worked in you. Yes, what defense, indignation, fear, longing, zeal, and vengeance! In everything you demonstrated yourselves to be pure in the matter.

:

So although I wrote to you, I wrote not for his cause that did the wrong, nor for his cause that suffered the wrong, but that your earnest care for us might be revealed in you in the sight of God.

:

Therefore we have been comforted. In our comfort we rejoiced the more exceedingly for the joy of Titus, because his spirit has been refreshed by you all.

:

For if in anything I have boasted to him on your behalf, I was not disappointed. But as we spoke all things to you in truth, so our glorying also which I made before Titus was found to be truth.

:

His affection is more abundantly toward you, while he remembers all of your obedience, how with fear and trembling you received him.

:

I rejoice that in everything I am confident concerning you.

:

Moreover, brothers, we make known to you the grace of God which has been given in the assemblies of Macedonia;

:

how that in much proof of affliction the abundance of their joy and their deep poverty abounded to the riches of their liberality.

:

For according to their power, I testify, yes and beyond their power, they gave of their own accord,

:

begging us with much entreaty to receive this grace and the fellowship in the service to the saints.

:

This was not as we had hoped, but first they gave their own selves to the Lord, and to us through the will of God.

:

So we urged Titus, that as he made a beginning before, so he would also complete in you this grace.

:

But as you abound in everything, in faith, utterance, knowledge, all earnestness, and in your love to us, see that you also abound in this grace.

:

I speak not by way of commandment, but as proving through the earnestness of others the sincerity also of your love.

:

For you know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that you through his poverty might become rich.

:

I give a judgment in this: for this is expedient for you, who were the first to start a year ago, not only to do, but also to be willing.

:

But now complete the doing also, that as there was the readiness to be willing, so there may be the completion also out of your ability.

:

For if the readiness is there, it is acceptable according to what you have, not according to what you don’t have.

:

For this is not that others may be eased and you distressed,

:

but for equality. Your abundance at this present time supplies their lack, that their abundance also may become a supply for your lack; that there may be equality.

:

As it is written, “He who gathered much had nothing left over, and he who gathered little had no lack.”

:

But thanks be to God, who puts the same earnest care for you into the heart of Titus.

:

For he indeed accepted our exhortation, but being himself very earnest, he went out to you of his own accord.

:

We have sent together with him the brother whose praise in the Good News is known through all the assemblies.

:

Not only so, but who was also appointed by the assemblies to travel with us in this grace, which is served by us to the glory of the Lord himself, and to show our readiness.

:

We are avoiding this, that any man should blame us concerning this abundance which is administered by us.

:

Having regard for honorable things, not only in the sight of the Lord, but also in the sight of men.

:

We have sent with them our brother, whom we have many times proved earnest in many things, but now much more earnest, by reason of the great confidence which he has in you.

:

As for Titus, he is my partner and fellow worker for you. As for our brothers, they are the apostles of the assemblies, the glory of Christ.

:

Therefore show the proof of your love to them in front of the assemblies, and of our boasting on your behalf.

:

It is indeed unnecessary for me to write to you concerning the service to the saints,

:

for I know your readiness, of which I boast on your behalf to them of Macedonia, that Achaia has been prepared for a year past. Your zeal has stirred up very many of them.

:

But I have sent the brothers that our boasting on your behalf may not be in vain in this respect, that, just as I said, you may be prepared,

:

so that I won’t by any means, if there come with me any of Macedonia and find you unprepared, we (to say nothing of you) should be disappointed in this confident boasting.

:

I thought it necessary therefore to entreat the brothers that they would go before to you, and arrange ahead of time the generous gift that you promised before, that the same might be ready as a matter of generosity, and not of greediness.

:

Remember this: he who sows sparingly will also reap sparingly. He who sows bountifully will also reap bountifully.

:

Let each man give according as he has determined in his heart; not grudgingly, or under compulsion; for God loves a cheerful giver.

:

And God is able to make all grace abound to you, that you, always having all sufficiency in everything, may abound to every good work.

:

As it is written, “He has scattered abroad, he has given to the poor. His righteousness remains forever.”

:

Now may he who supplies seed to the sower and bread for food, supply and multiply your seed for sowing, and increase the fruits of your righteousness;

:

you being enriched in everything to all liberality, which works through us thanksgiving to God.

:

For this service of giving that you perform not only makes up for lack among the saints, but abounds also through many givings of thanks to God;

:

seeing that through the proof given by this service, they glorify God for the obedience of your confession to the Good News of Christ, and for the liberality of your contribution to them and to all;

:

while they themselves also, with supplication on your behalf, yearn for you by reason of the exceeding grace of God in you.

:

Now thanks be to God for his unspeakable gift!

:

Now I Paul, myself, entreat you by the humility and gentleness of Christ; I who in your presence am lowly among you, but being absent am bold toward you.

:

Yes, I beg you that I may not, when present, show courage with the confidence with which I intend to be bold against some, who consider us to be walking according to the flesh.

:

For though we walk in the flesh, we don’t wage war according to the flesh;

:

for the weapons of our warfare are not of the flesh, but mighty before God to the throwing down of strongholds,

:

throwing down imaginations and every high thing that is exalted against the knowledge of God, and bringing every thought into captivity to the obedience of Christ;

:

and being in readiness to avenge all disobedience, when your obedience will be made full.

:

Do you look at things only as they appear in front of your face? If anyone trusts in himself that he is Christ’s, let him consider this again with himself, that, even as he is Christ’s, so also we are Christ’s.

:

For though I should boast somewhat abundantly concerning our authority, (which the Lord gave for building you up, and not for casting you down) I will not be disappointed,