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Now the chief priests and the Pharisees had commanded that if anyone knew where he was, he should report it, that they might seize him.


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Then six days before the Passover, Jesus came to Bethany, where Lazarus was, who had been dead, whom he raised from the dead.


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So they made him a supper there. Martha served, but Lazarus was one of those who sat at the table with him.


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Mary, therefore, took a pound of ointment of pure nard, very precious, and anointed the feet of Jesus, and wiped his feet with her hair. The house was filled with the fragrance of the ointment.


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Then Judas Iscariot, Simon’s son, one of his disciples, who would betray him, said,


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“Why wasn’t this ointment sold for three hundred denarii, and given to the poor?”


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Now he said this, not because he cared for the poor, but because he was a thief, and having the money box, used to steal what was put into it.


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But Jesus said, “Leave her alone. She has kept this for the day of my burial.


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For you always have the poor with you, but you don’t always have me.”


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A large crowd therefore of the Jews learned that he was there, and they came, not for Jesus’ sake only, but that they might see Lazarus also, whom he had raised from the dead.


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But the chief priests conspired to put Lazarus to death also,


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because on account of him many of the Jews went away and believed in Jesus.


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On the next day a great multitude had come to the feast. When they heard that Jesus was coming to Jerusalem,


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they took the branches of the palm trees, and went out to meet him, and cried out, “Hosanna! Blessed is he who comes in the name of the Lord, the King of Israel!”


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Jesus, having found a young donkey, sat on it. As it is written,


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“Don’t be afraid, daughter of Zion. Behold, your King comes, sitting on a donkey’s colt.”


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His disciples didn’t understand these things at first, but when Jesus was glorified, then they remembered that these things were written about him, and that they had done these things to him.


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The multitude therefore that was with him when he called Lazarus out of the tomb, and raised him from the dead, was testifying about it.


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For this cause also the multitude went and met him, because they heard that he had done this sign.


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The Pharisees therefore said among themselves, “See how you accomplish nothing. Behold, the world has gone after him.”


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Now there were certain Greeks among those that went up to worship at the feast.


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These, therefore, came to Philip, who was from Bethsaida of Galilee, and asked him, saying, “Sir, we want to see Jesus.”


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Philip came and told Andrew, and in turn, Andrew came with Philip, and they told Jesus.


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Jesus answered them, “The time has come for the Son of Man to be glorified.


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Most certainly I tell you, unless a grain of wheat falls into the earth and dies, it remains by itself alone. But if it dies, it bears much fruit.


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He who loves his life will lose it. He who hates his life in this world will keep it to eternal life.


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If anyone serves me, let him follow me. Where I am, there will my servant also be. If anyone serves me, the Father will honor him.


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“Now my soul is troubled. What shall I say? ‘Father, save me from this time?’ But for this cause I came to this time.


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Father, glorify your name!” Then there came a voice out of the sky, saying, “I have both glorified it, and will glorify it again.”


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The multitude therefore, who stood by and heard it, said that it had thundered. Others said, “An angel has spoken to him.”


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Jesus answered, “This voice hasn’t come for my sake, but for your sakes.


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Now is the judgment of this world. Now the prince of this world will be cast out.


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And I, if I am lifted up from the earth, will draw all people to myself.”


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But he said this, signifying by what kind of death he should die.


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The multitude answered him, “We have heard out of the law that the Christ remains forever. How do you say, ‘The Son of Man must be lifted up?’ Who is this Son of Man?”


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Jesus therefore said to them, “Yet a little while the light is with you. Walk while you have the light, that darkness doesn’t overtake you. He who walks in the darkness doesn’t know where he is going.


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While you have the light, believe in the light, that you may become children of light.” Jesus said these things, and he departed and hid himself from them.


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But though he had done so many signs before them, yet they didn’t believe in him,


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that the word of Isaiah the prophet might be fulfilled, which he spoke, “Lord, who has believed our report? To whom has the arm of the Lord been revealed?”


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For this cause they couldn’t believe, for Isaiah said again,


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“He has blinded their eyes and he hardened their heart, lest they should see with their eyes, and perceive with their heart, and would turn, and I would heal them.”


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Isaiah said these things when he saw his glory, and spoke of him.


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Nevertheless even of the rulers many believed in him, but because of the Pharisees they didn’t confess it, so that they wouldn’t be put out of the synagogue,


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for they loved men’s praise more than God’s praise.


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Jesus cried out and said, “Whoever believes in me, believes not in me, but in him who sent me.


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He who sees me sees him who sent me.


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I have come as a light into the world, that whoever believes in me may not remain in the darkness.


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If anyone listens to my sayings, and doesn’t believe, I don’t judge him. For I came not to judge the world, but to save the world.


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He who rejects me, and doesn’t receive my sayings, has one who judges him. The word that I spoke, the same will judge him in the last day.


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For I spoke not from myself, but the Father who sent me, he gave me a commandment, what I should say, and what I should speak.


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I know that his commandment is eternal life. The things therefore which I speak, even as the Father has said to me, so I speak.”


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Now before the feast of the Passover, Jesus, knowing that his time had come that he would depart from this world to the Father, having loved his own who were in the world, he loved them to the end.


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During supper, the devil having already put into the heart of Judas Iscariot, Simon’s son, to betray him,


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Jesus, knowing that the Father had given all things into his hands, and that he came forth from God, and was going to God,


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arose from supper, and laid aside his outer garments. He took a towel, and wrapped a towel around his waist.


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Then he poured water into the basin, and began to wash the disciples’ feet, and to wipe them with the towel that was wrapped around him.


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Then he came to Simon Peter. He said to him, “Lord, do you wash my feet?”


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Jesus answered him, “You don’t know what I am doing now, but you will understand later.”


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Peter said to him, “You will never wash my feet!” Jesus answered him, “If I don’t wash you, you have no part with me.”


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Simon Peter said to him, “Lord, not my feet only, but also my hands and my head!”


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Jesus said to him, “Someone who has bathed only needs to have his feet washed, but is completely clean. You are clean, but not all of you.”


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For he knew him who would betray him, therefore he said, “You are not all clean.”


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So when he had washed their feet, put his outer garment back on, and sat down again, he said to them, “Do you know what I have done to you?


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You call me, ‘Teacher’ and ‘Lord.’ You say so correctly, for so I am.


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If I then, the Lord and the Teacher, have washed your feet, you also ought to wash one another’s feet.


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For I have given you an example, that you also should do as I have done to you.


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Most certainly I tell you, a servant is not greater than his lord, neither one who is sent greater than he who sent him.


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If you know these things, blessed are you if you do them.


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I don’t speak concerning all of you. I know whom I have chosen. But that the Scripture may be fulfilled, ‘He who eats bread with me has lifted up his heel against me.’


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From now on, I tell you before it happens, that when it happens, you may believe that I am he.


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Most certainly I tell you, he who receives whomever I send, receives me; and he who receives me, receives him who sent me.”


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When Jesus had said this, he was troubled in spirit, and testified, “Most certainly I tell you that one of you will betray me.”


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The disciples looked at one another, perplexed about whom he spoke.


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One of his disciples, whom Jesus loved, was at the table, leaning against Jesus’ breast.


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Simon Peter therefore beckoned to him, and said to him, “Tell us who it is of whom he speaks.”


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He, leaning back, as he was, on Jesus’ breast, asked him, “Lord, who is it?”


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Jesus therefore answered, “It is he to whom I will give this piece of bread when I have dipped it.” So when he had dipped the piece of bread, he gave it to Judas, the son of Simon Iscariot.


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After the piece of bread, then Satan entered into him. Then Jesus said to him, “What you do, do quickly.”


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Now no man at the table knew why he said this to him.


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For some thought, because Judas had the money box, that Jesus said to him, “Buy what things we need for the feast,” or that he should give something to the poor.


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Therefore, having received that morsel, he went out immediately. It was night.


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When he had gone out, Jesus said, “Now the Son of Man has been glorified, and God has been glorified in him.


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If God has been glorified in him, God will also glorify him in himself, and he will glorify him immediately.


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Little children, I will be with you a little while longer. You will seek me, and as I said to the Jews, ‘Where I am going, you can’t come,’ so now I tell you.


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A new commandment I give to you, that you love one another, just like I have loved you; that you also love one another.


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By this everyone will know that you are my disciples, if you have love for one another.”


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Simon Peter said to him, “Lord, where are you going?” Jesus answered, “Where I am going, you can’t follow now, but you will follow afterwards.”


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Peter said to him, “Lord, why can’t I follow you now? I will lay down my life for you.”


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Jesus answered him, “Will you lay down your life for me? Most certainly I tell you, the rooster won’t crow until you have denied me three times.


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“Don’t let your heart be troubled. Believe in God. Believe also in me.


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In my Father’s house are many homes. If it weren’t so, I would have told you. I am going to prepare a place for you.


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If I go and prepare a place for you, I will come again, and will receive you to myself; that where I am, you may be there also.


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Where I go, you know, and you know the way.”


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Thomas said to him, “Lord, we don’t know where you are going. How can we know the way?”


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Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father, except through me.


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If you had known me, you would have known my Father also. From now on, you know him, and have seen him.”


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Philip said to him, “Lord, show us the Father, and that will be enough for us.”


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Jesus said to him, “Have I been with you such a long time, and do you not know me, Philip? He who has seen me has seen the Father. How do you say, ‘Show us the Father?’


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Don’t you believe that I am in the Father, and the Father in me? The words that I tell you, I speak not from myself; but the Father who lives in me does his works.


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Believe me that I am in the Father, and the Father in me; or else believe me for the very works’ sake.