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The seventy returned with joy, saying, “Lord, even the demons are subject to us in your name!”

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He said to them, “I saw Satan having fallen like lightning from heaven.

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Behold, I give you authority to tread on serpents and scorpions, and over all the power of the enemy. Nothing will in any way hurt you.

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Nevertheless, don’t rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven.”

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In that same hour Jesus rejoiced in the Holy Spirit, and said, “I thank you, O Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding, and revealed them to little children. Yes, Father, for so it was well-pleasing in your sight.”

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Turning to the disciples, he said, “All things have been delivered to me by my Father. No one knows who the Son is, except the Father, and who the Father is, except the Son, and he to whomever the Son desires to reveal him.”

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Turning to the disciples, he said privately, “Blessed are the eyes which see the things that you see,

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for I tell you that many prophets and kings desired to see the things which you see, and didn’t see them, and to hear the things which you hear, and didn’t hear them.”

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Behold, a certain lawyer stood up and tested him, saying, “Teacher, what shall I do to inherit eternal life?”

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He said to him, “What is written in the law? How do you read it?”

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He answered, “You shall love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind; and your neighbor as yourself.”

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He said to him, “You have answered correctly. Do this, and you will live.”

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But he, desiring to justify himself, asked Jesus, “Who is my neighbor?”

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Jesus answered, “A certain man was going down from Jerusalem to Jericho, and he fell among robbers, who both stripped him and beat him, and departed, leaving him half dead.

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By chance a certain priest was going down that way. When he saw him, he passed by on the other side.

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In the same way a Levite also, when he came to the place, and saw him, passed by on the other side.

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But a certain Samaritan, as he traveled, came where he was. When he saw him, he was moved with compassion,

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came to him, and bound up his wounds, pouring on oil and wine. He set him on his own animal, and brought him to an inn, and took care of him.

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On the next day, when he departed, he took out two denarii, and gave them to the host, and said to him, ‘Take care of him. Whatever you spend beyond that, I will repay you when I return.’

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Now which of these three do you think seemed to be a neighbor to him who fell among the robbers?”

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He said, “He who showed mercy on him.” Then Jesus said to him, “Go and do likewise.”

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It happened as they went on their way, he entered into a certain village, and a certain woman named Martha received him into her house.

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She had a sister called Mary, who also sat at Jesus’ feet, and heard his word.

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But Martha was distracted with much serving, and she came up to him, and said, “Lord, don’t you care that my sister left me to serve alone? Ask her therefore to help me.”

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Jesus answered her, “Martha, Martha, you are anxious and troubled about many things,

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but one thing is needed. Mary has chosen the good part, which will not be taken away from her.”

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It happened, that when he finished praying in a certain place, one of his disciples said to him, “Lord, teach us to pray, just as John also taught his disciples.”

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He said to them, “When you pray, say, ‘Our Father in heaven, may your name be kept holy. May your Kingdom come. May your will be done on Earth, as it is in heaven.

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Give us day by day our daily bread.

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Forgive us our sins, for we ourselves also forgive everyone who is indebted to us. Bring us not into temptation, but deliver us from the evil one.’”

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He said to them, “Which of you, if you go to a friend at midnight, and tell him, ‘Friend, lend me three loaves of bread,

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for a friend of mine has come to me from a journey, and I have nothing to set before him,’

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and he from within will answer and say, ‘Don’t bother me. The door is now shut, and my children are with me in bed. I can’t get up and give it to you’?

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I tell you, although he will not rise and give it to him because he is his friend, yet because of his persistence, he will get up and give him as many as he needs.

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“I tell you, keep asking, and it will be given you. Keep seeking, and you will find. Keep knocking, and it will be opened to you.

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For everyone who asks receives. He who seeks finds. To him who knocks it will be opened.

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“Which of you fathers, if your son asks for bread, will give him a stone? Or if he asks for a fish, he won’t give him a snake instead of a fish, will he?

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Or if he asks for an egg, he won’t give him a scorpion, will he?

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If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask him?”

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He was casting out a demon, and it was mute. It happened, when the demon had gone out, the mute man spoke; and the multitudes marveled.

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But some of them said, “He casts out demons by Beelzebul, the prince of the demons.”

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Others, testing him, sought from him a sign from heaven.

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But he, knowing their thoughts, said to them, “Every kingdom divided against itself is brought to desolation. A house divided against itself falls.

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If Satan also is divided against himself, how will his kingdom stand? For you say that I cast out demons by Beelzebul.

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But if I cast out demons by Beelzebul, by whom do your children cast them out? Therefore will they be your judges.

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But if I by the finger of God cast out demons, then the Kingdom of God has come to you.

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“When the strong man, fully armed, guards his own dwelling, his goods are safe.

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But when someone stronger attacks him and overcomes him, he takes from him his whole armor in which he trusted, and divides his spoils.

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“He that is not with me is against me. He who doesn’t gather with me scatters.

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The unclean spirit, when he has gone out of the man, passes through dry places, seeking rest, and finding none, he says, ‘I will turn back to my house from which I came out.’

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When he returns, he finds it swept and put in order.

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Then he goes, and takes seven other spirits more evil than himself, and they enter in and dwell there. The last state of that man becomes worse than the first.”

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It came to pass, as he said these things, a certain woman out of the multitude lifted up her voice, and said to him, “Blessed is the womb that bore you, and the breasts which nursed you!”

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But he said, “On the contrary, blessed are those who hear the word of God, and keep it.”

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When the multitudes were gathering together to him, he began to say, “This is an evil generation. It seeks after a sign. No sign will be given to it but the sign of Jonah, the prophet.

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For even as Jonah became a sign to the Ninevites, so will also the Son of Man be to this generation.

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The Queen of the South will rise up in the judgment with the men of this generation, and will condemn them: for she came from the ends of the earth to hear the wisdom of Solomon; and behold, one greater than Solomon is here.

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The men of Nineveh will stand up in the judgment with this generation, and will condemn it: for they repented at the preaching of Jonah, and behold, one greater than Jonah is here.

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“No one, when he has lit a lamp, puts it in a cellar or under a basket, but on a stand, that those who come in may see the light.

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The lamp of the body is the eye. Therefore when your eye is good, your whole body is also full of light; but when it is evil, your body also is full of darkness.

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Therefore see whether the light that is in you isn’t darkness.

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If therefore your whole body is full of light, having no part dark, it will be wholly full of light, as when the lamp with its bright shining gives you light.”

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Now as he spoke, a certain Pharisee asked him to dine with him. He went in, and sat at the table.

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When the Pharisee saw it, he marveled that he had not first washed himself before dinner.

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The Lord said to him, “Now you Pharisees cleanse the outside of the cup and of the platter, but your inward part is full of extortion and wickedness.

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You foolish ones, didn’t he who made the outside make the inside also?

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But give for gifts to the needy those things which are within, and behold, all things will be clean to you.

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But woe to you Pharisees! For you tithe mint and rue and every herb, but you bypass justice and the love of God. You ought to have done these, and not to have left the other undone.

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Woe to you Pharisees! For you love the best seats in the synagogues, and the greetings in the marketplaces.

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Woe to you, scribes and Pharisees, hypocrites! For you are like hidden graves, and the men who walk over them don’t know it.”

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One of the lawyers answered him, “Teacher, in saying this you insult us also.”

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He said, “Woe to you lawyers also! For you load men with burdens that are difficult to carry, and you yourselves won’t even lift one finger to help carry those burdens.

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Woe to you! For you build the tombs of the prophets, and your fathers killed them.

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So you testify and consent to the works of your fathers. For they killed them, and you build their tombs.

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Therefore also the wisdom of God said, ‘I will send to them prophets and apostles; and some of them they will kill and persecute,

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that the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation;

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from the blood of Abel to the blood of Zachariah, who perished between the altar and the sanctuary.’ Yes, I tell you, it will be required of this generation.

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Woe to you lawyers! For you took away the key of knowledge. You didn’t enter in yourselves, and those who were entering in, you hindered.”

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As he said these things to them, the scribes and the Pharisees began to be terribly angry, and to draw many things out of him;

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lying in wait for him, and seeking to catch him in something he might say, that they might accuse him.

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Meanwhile, when a multitude of many thousands had gathered together, so much so that they trampled on each other, he began to tell his disciples first of all, “Beware of the yeast of the Pharisees, which is hypocrisy.

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But there is nothing covered up, that will not be revealed, nor hidden, that will not be known.

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Therefore whatever you have said in the darkness will be heard in the light. What you have spoken in the ear in the inner rooms will be proclaimed on the housetops.

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“I tell you, my friends, don’t be afraid of those who kill the body, and after that have no more that they can do.

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But I will warn you whom you should fear. Fear him, who after he has killed, has power to cast into Gehenna. Yes, I tell you, fear him.

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“Aren’t five sparrows sold for two assaria coins? Not one of them is forgotten by God.

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But the very hairs of your head are all numbered. Therefore don’t be afraid. You are of more value than many sparrows.

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“I tell you, everyone who confesses me before men, him will the Son of Man also confess before the angels of God;

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but he who denies me in the presence of men will be denied in the presence of the angels of God.

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Everyone who speaks a word against the Son of Man will be forgiven, but those who blaspheme against the Holy Spirit will not be forgiven.

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When they bring you before the synagogues, the rulers, and the authorities, don’t be anxious how or what you will answer, or what you will say;

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for the Holy Spirit will teach you in that same hour what you must say.”

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One of the multitude said to him, “Teacher, tell my brother to divide the inheritance with me.”

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But he said to him, “Man, who made me a judge or an arbitrator over you?”

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He said to them, “Beware! Keep yourselves from covetousness, for a man’s life doesn’t consist of the abundance of the things which he possesses.”

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He spoke a parable to them, saying, “The ground of a certain rich man brought forth abundantly.

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He reasoned within himself, saying, ‘What will I do, because I don’t have room to store my crops?’

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He said, ‘This is what I will do. I will pull down my barns, and build bigger ones, and there I will store all my grain and my goods.

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I will tell my soul, “Soul, you have many goods laid up for many years. Take your ease, eat, drink, be merry.”‘

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“But God said to him, ‘You foolish one, tonight your soul is required of you. The things which you have prepared–whose will they be?’