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“Then if any man tells you, ‘Behold, here is the Christ,’ or, ‘There,’ don’t believe it.

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For there will arise false christs, and false prophets, and they will show great signs and wonders, so as to lead astray, if possible, even the chosen ones.

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“Behold, I have told you beforehand.

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If therefore they tell you, ‘Behold, he is in the wilderness,’ don’t go out; ‘Behold, he is in the inner rooms,’ don’t believe it.

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For as the lightning flashes from the east, and is seen even to the west, so will be the coming of the Son of Man.

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For wherever the carcass is, there is where the vultures gather together.

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But immediately after the oppression of those days, the sun will be darkened, the moon will not give its light, the stars will fall from the sky, and the powers of the heavens will be shaken;

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and then the sign of the Son of Man will appear in the sky. Then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of the sky with power and great glory.

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He will send out his angels with a great sound of a trumpet, and they will gather together his chosen ones from the four winds, from one end of the sky to the other.

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“Now from the fig tree learn this parable. When its branch has now become tender, and puts forth its leaves, you know that the summer is near.

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Even so you also, when you see all these things, know that it is near, even at the doors.

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Most certainly I tell you, this generation will not pass away, until all these things are accomplished.

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Heaven and earth will pass away, but my words will not pass away.

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But no one knows of that day and hour, not even the angels of heaven, but my Father only.

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“As the days of Noah were, so will be the coming of the Son of Man.

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For as in those days which were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ship,

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and they didn’t know until the flood came, and took them all away, so will be the coming of the Son of Man.

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Then two men will be in the field: one will be taken and one will be left;

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two women grinding at the mill, one will be taken and one will be left.

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Watch therefore, for you don’t know in what hour your Lord comes.

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But know this, that if the master of the house had known in what watch of the night the thief was coming, he would have watched, and would not have allowed his house to be broken into.

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Therefore also be ready, for in an hour that you don’t expect, the Son of Man will come.

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“Who then is the faithful and wise servant, whom his lord has set over his household, to give them their food in due season?

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Blessed is that servant whom his lord finds doing so when he comes.

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Most certainly I tell you that he will set him over all that he has.

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But if that evil servant should say in his heart, ‘My lord is delaying his coming,’

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and begins to beat his fellow servants, and eat and drink with the drunkards,

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the lord of that servant will come in a day when he doesn’t expect it, and in an hour when he doesn’t know it,

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and will cut him in pieces, and appoint his portion with the hypocrites. There is where the weeping and grinding of teeth will be.

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“Then the Kingdom of Heaven will be like ten virgins, who took their lamps, and went out to meet the bridegroom.

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Five of them were foolish, and five were wise.

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Those who were foolish, when they took their lamps, took no oil with them,

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but the wise took oil in their vessels with their lamps.

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Now while the bridegroom delayed, they all slumbered and slept.

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But at midnight there was a cry, ‘Behold! The bridegroom is coming! Come out to meet him!’

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Then all those virgins arose, and trimmed their lamps.

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The foolish said to the wise, ‘Give us some of your oil, for our lamps are going out.’

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But the wise answered, saying, ‘What if there isn’t enough for us and you? You go rather to those who sell, and buy for yourselves.’

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While they went away to buy, the bridegroom came, and those who were ready went in with him to the marriage feast, and the door was shut.

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Afterward the other virgins also came, saying, ‘Lord, Lord, open to us.’

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But he answered, ‘Most certainly I tell you, I don’t know you.’

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Watch therefore, for you don’t know the day nor the hour in which the Son of Man is coming.

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“For it is like a man, going into another country, who called his own servants, and entrusted his goods to them.

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To one he gave five talents, to another two, to another one; to each according to his own ability. Then he went on his journey.

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Immediately he who received the five talents went and traded with them, and made another five talents.

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In the same way, he also who got the two gained another two.

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But he who received the one went away and dug in the earth, and hid his lord’s money.

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“Now after a long time the lord of those servants came, and reconciled accounts with them.

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He who received the five talents came and brought another five talents, saying, ‘Lord, you delivered to me five talents. Behold, I have gained another five talents besides them.’

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“His lord said to him, ‘Well done, good and faithful servant. You have been faithful over a few things, I will set you over many things. Enter into the joy of your lord.’

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“He also who got the two talents came and said, ‘Lord, you delivered to me two talents. Behold, I have gained another two talents besides them.’

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“His lord said to him, ‘Well done, good and faithful servant. You have been faithful over a few things, I will set you over many things. Enter into the joy of your lord.’

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“He also who had received the one talent came and said, ‘Lord, I knew you that you are a hard man, reaping where you did not sow, and gathering where you did not scatter.

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I was afraid, and went away and hid your talent in the earth. Behold, you have what is yours.’

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“But his lord answered him, ‘You wicked and slothful servant. You knew that I reap where I didn’t sow, and gather where I didn’t scatter.

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You ought therefore to have deposited my money with the bankers, and at my coming I should have received back my own with interest.

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Take away therefore the talent from him, and give it to him who has the ten talents.

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For to everyone who has will be given, and he will have abundance, but from him who doesn’t have, even that which he has will be taken away.

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Throw out the unprofitable servant into the outer darkness, where there will be weeping and gnashing of teeth.’

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“But when the Son of Man comes in his glory, and all the holy angels with him, then he will sit on the throne of his glory.

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Before him all the nations will be gathered, and he will separate them one from another, as a shepherd separates the sheep from the goats.

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He will set the sheep on his right hand, but the goats on the left.

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Then the King will tell those on his right hand, ‘Come, blessed of my Father, inherit the Kingdom prepared for you from the foundation of the world;

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for I was hungry, and you gave me food to eat. I was thirsty, and you gave me drink. I was a stranger, and you took me in.

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I was naked, and you clothed me. I was sick, and you visited me. I was in prison, and you came to me.’

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“Then the righteous will answer him, saying, ‘Lord, when did we see you hungry, and feed you; or thirsty, and give you a drink?

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When did we see you as a stranger, and take you in; or naked, and clothe you?

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When did we see you sick, or in prison, and come to you?’

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“The King will answer them, ‘Most certainly I tell you, inasmuch as you did it to one of the least of these my brothers, you did it to me.’

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Then he will say also to those on the left hand, ‘Depart from me, you cursed, into the eternal fire which is prepared for the devil and his angels;

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for I was hungry, and you didn’t give me food to eat; I was thirsty, and you gave me no drink;

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I was a stranger, and you didn’t take me in; naked, and you didn’t clothe me; sick, and in prison, and you didn’t visit me.’

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“Then they will also answer, saying, ‘Lord, when did we see you hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and didn’t help you?’

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“Then he will answer them, saying, ‘Most certainly I tell you, inasmuch as you didn’t do it to one of the least of these, you didn’t do it to me.’

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These will go away into eternal punishment, but the righteous into eternal life.”

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It happened, when Jesus had finished all these words, that he said to his disciples,

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“You know that after two days the Passover is coming, and the Son of Man will be delivered up to be crucified.”

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Then the chief priests, the scribes, and the elders of the people were gathered together in the court of the high priest, who was called Caiaphas.

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They took counsel together that they might take Jesus by deceit, and kill him.

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But they said, “Not during the feast, lest a riot occur among the people.”

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Now when Jesus was in Bethany, in the house of Simon the leper,

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a woman came to him having an alabaster jar of very expensive ointment, and she poured it on his head as he sat at the table.

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But when his disciples saw this, they were indignant, saying, “Why this waste?

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For this ointment might have been sold for much, and given to the poor.”

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However, knowing this, Jesus said to them, “Why do you trouble the woman? Because she has done a good work for me.

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For you always have the poor with you; but you don’t always have me.

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For in pouring this ointment on my body, she did it to prepare me for burial.

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Most certainly I tell you, wherever this Good News is preached in the whole world, what this woman has done will also be spoken of as a memorial of her.”

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Then one of the twelve, who was called Judas Iscariot, went to the chief priests,

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and said, “What are you willing to give me, that I should deliver him to you?” They weighed out for him thirty pieces of silver.

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From that time he sought opportunity to betray him.

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Now on the first day of unleavened bread, the disciples came to Jesus, saying to him, “Where do you want us to prepare for you to eat the Passover?”

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He said, “Go into the city to a certain person, and tell him, ‘The Teacher says, “My time is at hand. I will keep the Passover at your house with my disciples.”‘”

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The disciples did as Jesus commanded them, and they prepared the Passover.

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Now when evening had come, he was reclining at the table with the twelve disciples.

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As they were eating, he said, “Most certainly I tell you that one of you will betray me.”

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They were exceedingly sorrowful, and each began to ask him, “It isn’t me, is it, Lord?”

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He answered, “He who dipped his hand with me in the dish, the same will betray me.

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The Son of Man goes, even as it is written of him, but woe to that man through whom the Son of Man is betrayed! It would be better for that man if he had not been born.”

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Judas, who betrayed him, answered, “It isn’t me, is it, Rabbi?” He said to him, “You said it.”