To Be Determined

Uncategorized Scripture

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But sanctify the Lord God in your hearts; and always be ready to give an answer to everyone who asks you a reason concerning the hope that is in you, with humility and fear:

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having a good conscience; that, while you are spoken against as evildoers, they may be disappointed who curse your good way of life in Christ.

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For it is better, if it is God’s will, that you suffer for doing well than for doing evil.

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Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring you to God; being put to death in the flesh, but made alive in the spirit;

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in which he also went and preached to the spirits in prison,

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who before were disobedient, when God waited patiently in the days of Noah, while the ship was being built. In it, few, that is, eight souls, were saved through water.

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This is a symbol of baptism, which now saves you–not the putting away of the filth of the flesh, but the answer of a good conscience toward God, through the resurrection of Jesus Christ,

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who is at the right hand of God, having gone into heaven, angels and authorities and powers being made subject to him.

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Forasmuch then as Christ suffered for us in the flesh, arm yourselves also with the same mind; for he who has suffered in the flesh has ceased from sin;

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that you no longer should live the rest of your time in the flesh for the lusts of men, but for the will of God.

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For we have spent enough of our past time doing the desire of the Gentiles, and having walked in lewdness, lusts, drunken binges, orgies, carousings, and abominable idolatries.

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They think it is strange that you don’t run with them into the same excess of riot, blaspheming:

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who will give account to him who is ready to judge the living and the dead.

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For to this end the Good News was preached even to the dead, that they might be judged indeed as men in the flesh, but live as to God in the spirit.

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But the end of all things is near. Therefore be of sound mind, self-controlled, and sober in prayer.

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And above all things be earnest in your love among yourselves, for love covers a multitude of sins.

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Be hospitable to one another without grumbling.

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As each has received a gift, employ it in serving one another, as good managers of the grace of God in its various forms.

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If anyone speaks, let it be as it were the very words of God. If anyone serves, let it be as of the strength which God supplies, that in all things God may be glorified through Jesus Christ, to whom belong the glory and the dominion forever and ever. Amen.

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Beloved, don’t be astonished at the fiery trial which has come upon you, to test you, as though a strange thing happened to you.

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But because you are partakers of Christ’s sufferings, rejoice; that at the revelation of his glory you also may rejoice with exceeding joy.

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If you are insulted for the name of Christ, you are blessed; because the Spirit of glory and of God rests on you. On their part he is blasphemed, but on your part he is glorified.

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For let none of you suffer as a murderer, or a thief, or an evil doer, or a meddler in other men’s matters.

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But if one of you suffers for being a Christian, let him not be ashamed; but let him glorify God in this matter.

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For the time has come for judgment to begin with the household of God. If it begins first with us, what will happen to those who don’t obey the Good News of God?

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“If it is hard for the righteous to be saved, what will happen to the ungodly and the sinner?”

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Therefore let them also who suffer according to the will of God in doing good entrust their souls to him, as to a faithful Creator.

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I exhort the elders among you, as a fellow elder, and a witness of the sufferings of Christ, and who will also share in the glory that will be revealed.

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Shepherd the flock of God which is among you, exercising the oversight, not under compulsion, but voluntarily, not for dishonest gain, but willingly;

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neither as lording it over those entrusted to you, but making yourselves examples to the flock.

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When the chief Shepherd is revealed, you will receive the crown of glory that doesn’t fade away.

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Likewise, you younger ones, be subject to the elder. Yes, all of you clothe yourselves with humility, to subject yourselves to one another; for “God resists the proud, but gives grace to the humble.”

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Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time;

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casting all your worries on him, because he cares for you.

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Be sober and self-controlled. Be watchful. Your adversary, the devil, walks around like a roaring lion, seeking whom he may devour.

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Withstand him steadfast in your faith, knowing that your brothers who are in the world are undergoing the same sufferings.

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But may the God of all grace, who called you to his eternal glory by Christ Jesus, after you have suffered a little while, perfect, establish, strengthen, and settle you.

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To him be the glory and the power forever and ever. Amen.

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Through Silvanus, our faithful brother, as I consider him, I have written to you briefly, exhorting, and testifying that this is the true grace of God in which you stand.

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She who is in Babylon, chosen together with you, greets you; and so does Mark, my son.

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Greet one another with a kiss of love. Peace be to you all who are in Christ Jesus. Amen.

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Simon Peter, a servant and apostle of Jesus Christ, to those who have obtained a like precious faith with us in the righteousness of our God and Savior, Jesus Christ:

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Grace to you and peace be multiplied in the knowledge of God and of Jesus our Lord,

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seeing that his divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us by his own glory and virtue;

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by which he has granted to us his precious and exceedingly great promises; that through these you may become partakers of the divine nature, having escaped from the corruption that is in the world by lust.

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Yes, and for this very cause adding on your part all diligence, in your faith supply moral excellence; and in moral excellence, knowledge;

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and in knowledge, self-control; and in self-control patience; and in patience godliness;

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and in godliness brotherly affection; and in brotherly affection, love.

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For if these things are yours and abound, they make you to be not idle nor unfruitful to the knowledge of our Lord Jesus Christ.

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For he who lacks these things is blind, seeing only what is near, having forgotten the cleansing from his old sins.

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Therefore, brothers, be more diligent to make your calling and election sure. For if you do these things, you will never stumble.

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For thus you will be richly supplied with the entrance into the eternal Kingdom of our Lord and Savior, Jesus Christ.

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Therefore I will not be negligent to remind you of these things, though you know them, and are established in the present truth.

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I think it right, as long as I am in this tent, to stir you up by reminding you;

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knowing that the putting off of my tent comes swiftly, even as our Lord Jesus Christ made clear to me.

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Yes, I will make every effort that you may always be able to remember these things even after my departure.

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For we did not follow cunningly devised fables, when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty.

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For he received from God the Father honor and glory, when the voice came to him from the Majestic Glory, “This is my beloved Son, in whom I am well pleased.”

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We heard this voice come out of heaven when we were with him on the holy mountain.

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We have the more sure word of prophecy; and you do well that you heed it, as to a lamp shining in a dark place, until the day dawns, and the morning star arises in your hearts:

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knowing this first, that no prophecy of Scripture is of private interpretation.

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For no prophecy ever came by the will of man: but holy men of God spoke, being moved by the Holy Spirit.

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But false prophets also arose among the people, as false teachers will also be among you, who will secretly bring in destructive heresies, denying even the Master who bought them, bringing on themselves swift destruction.

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Many will follow their immoral ways, and as a result, the way of the truth will be maligned.

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In covetousness they will exploit you with deceptive words: whose sentence now from of old doesn’t linger, and their destruction will not slumber.

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For if God didn’t spare angels when they sinned, but cast them down to Tartarus, and committed them to pits of darkness, to be reserved for judgment;

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and didn’t spare the ancient world, but preserved Noah with seven others, a preacher of righteousness, when he brought a flood on the world of the ungodly;

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and turning the cities of Sodom and Gomorrah into ashes, condemned them to destruction, having made them an example to those who would live ungodly;

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and delivered righteous Lot, who was very distressed by the lustful life of the wicked

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(for that righteous man dwelling among them, was tormented in his righteous soul from day to day with seeing and hearing lawless deeds):

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the Lord knows how to deliver the godly out of temptation and to keep the unrighteous under punishment for the day of judgment;

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but chiefly those who walk after the flesh in the lust of defilement, and despise authority. Daring, self-willed, they are not afraid to speak evil of dignitaries;

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whereas angels, though greater in might and power, don’t bring a railing judgment against them before the Lord.

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But these, as unreasoning creatures, born natural animals to be taken and destroyed, speaking evil in matters about which they are ignorant, will in their destroying surely be destroyed,

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receiving the wages of unrighteousness; people who count it pleasure to revel in the daytime, spots and blemishes, reveling in their deceit while they feast with you;

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having eyes full of adultery, and who can’t cease from sin; enticing unsettled souls; having a heart trained in greed; children of cursing;

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forsaking the right way, they went astray, having followed the way of Balaam the son of Beor, who loved the wages of wrongdoing;

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but he was rebuked for his own disobedience. A mute donkey spoke with a man’s voice and stopped the madness of the prophet.

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These are wells without water, clouds driven by a storm; for whom the blackness of darkness has been reserved forever.

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For, uttering great swelling words of emptiness, they entice in the lusts of the flesh, by licentiousness, those who are indeed escaping from those who live in error;

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promising them liberty, while they themselves are bondservants of corruption; for a man is brought into bondage by whoever overcomes him.

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For if, after they have escaped the defilement of the world through the knowledge of the Lord and Savior Jesus Christ, they are again entangled in it and overcome, the last state has become worse for them than the first.

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For it would be better for them not to have known the way of righteousness, than, after knowing it, to turn back from the holy commandment delivered to them.

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But it has happened to them according to the true proverb, “The dog turns to his own vomit again,” and “the sow that has washed to wallowing in the mire.”

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This is now, beloved, the second letter that I have written to you; and in both of them I stir up your sincere mind by reminding you;

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that you should remember the words which were spoken before by the holy prophets, and the commandments of us, the apostles of the Lord and Savior:

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knowing this first, that in the last days mockers will come, walking after their own lusts,

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and saying, “Where is the promise of his coming? For, from the day that the fathers fell asleep, all things continue as they were from the beginning of the creation.”

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For this they willfully forget, that there were heavens from of old, and an earth formed out of water and amid water, by the word of God;

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by which means the world that then was, being overflowed with water, perished.

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But the heavens that now are, and the earth, by the same word have been stored up for fire, being reserved against the day of judgment and destruction of ungodly men.

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But don’t forget this one thing, beloved, that one day is with the Lord as a thousand years, and a thousand years as one day.

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The Lord is not slow concerning his promise, as some count slowness; but is patient with us, not wishing that any should perish, but that all should come to repentance.

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But the day of the Lord will come as a thief in the night; in which the heavens will pass away with a great noise, and the elements will be dissolved with fervent heat, and the earth and the works that are in it will be burned up.

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Therefore since all these things will be destroyed like this, what kind of people ought you to be in holy living and godliness,

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looking for and earnestly desiring the coming of the day of God, which will cause the burning heavens to be dissolved, and the elements will melt with fervent heat?

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But, according to his promise, we look for new heavens and a new earth, in which righteousness dwells.

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Therefore, beloved, seeing that you look for these things, be diligent to be found in peace, without blemish and blameless in his sight.

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Regard the patience of our Lord as salvation; even as our beloved brother Paul also, according to the wisdom given to him, wrote to you;

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as also in all of his letters, speaking in them of these things. In those, there are some things that are hard to understand, which the ignorant and unsettled twist, as they also do to the other Scriptures, to their own destruction.