To Be Determined

Uncategorized Scripture

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You had no pleasure in whole burnt offerings and sacrifices for sin.

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Then I said, ‘Behold, I have come (in the scroll of the book it is written of me) to do your will, O God.’”

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Previously saying, “Sacrifices and offerings and whole burnt offerings and sacrifices for sin you didn’t desire, neither had pleasure in them” (those which are offered according to the law),

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then he has said, “Behold, I have come to do your will.” He takes away the first, that he may establish the second,

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by which will we have been sanctified through the offering of the body of Jesus Christ once for all.

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Every priest indeed stands day by day serving and often offering the same sacrifices, which can never take away sins,

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but he, when he had offered one sacrifice for sins forever, sat down on the right hand of God;

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from that time waiting until his enemies are made the footstool of his feet.

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For by one offering he has perfected forever those who are being sanctified.

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The Holy Spirit also testifies to us, for after saying,

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“This is the covenant that I will make with them: ‘After those days,’ says the Lord, ‘I will put my laws on their heart, I will also write them on their mind;’” then he says,

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“I will remember their sins and their iniquities no more.”

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Now where remission of these is, there is no more offering for sin.

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Having therefore, brothers, boldness to enter into the holy place by the blood of Jesus,

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by the way which he dedicated for us, a new and living way, through the veil, that is to say, his flesh;

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and having a great priest over the house of God,

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let’s draw near with a true heart in fullness of faith, having our hearts sprinkled from an evil conscience, and having our body washed with pure water,

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let us hold fast the confession of our hope without wavering; for he who promised is faithful.

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Let us consider how to provoke one another to love and good works,

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not forsaking our own assembling together, as the custom of some is, but exhorting one another; and so much the more, as you see the Day approaching.

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For if we sin willfully after we have received the knowledge of the truth, there remains no more a sacrifice for sins,

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but a certain fearful expectation of judgment, and a fierceness of fire which will devour the adversaries.

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A man who disregards Moses’ law dies without compassion on the word of two or three witnesses.

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How much worse punishment, do you think, will he be judged worthy of, who has trodden under foot the Son of God, and has counted the blood of the covenant with which he was sanctified an unholy thing, and has insulted the Spirit of grace?

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For we know him who said, “Vengeance belongs to me,” says the Lord, “I will repay.” Again, “The Lord will judge his people.”

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It is a fearful thing to fall into the hands of the living God.

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But remember the former days, in which, after you were enlightened, you endured a great struggle with sufferings;

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partly, being exposed to both reproaches and oppressions; and partly, becoming partakers with those who were treated so.

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For you both had compassion on me in my chains, and joyfully accepted the plundering of your possessions, knowing that you have for yourselves a better possession and an enduring one in the heavens.

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Therefore don’t throw away your boldness, which has a great reward.

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For you need endurance so that, having done the will of God, you may receive the promise.

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“In a very little while, he who comes will come, and will not wait.

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But the righteous will live by faith. If he shrinks back, my soul has no pleasure in him.”

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But we are not of those who shrink back to destruction, but of those who have faith to the saving of the soul.

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Now faith is assurance of things hoped for, proof of things not seen.

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For by this, the elders obtained testimony.

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By faith, we understand that the universe has been framed by the word of God, so that what is seen has not been made out of things which are visible.

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By faith, Abel offered to God a more excellent sacrifice than Cain, through which he had testimony given to him that he was righteous, God testifying with respect to his gifts; and through it he, being dead, still speaks.

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By faith, Enoch was taken away, so that he wouldn’t see death, and he was not found, because God translated him. For he has had testimony given to him that before his translation he had been well pleasing to God.

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Without faith it is impossible to be well pleasing to him, for he who comes to God must believe that he exists, and that he is a rewarder of those who seek him.

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By faith, Noah, being warned about things not yet seen, moved with godly fear, prepared a ship for the saving of his house, through which he condemned the world, and became heir of the righteousness which is according to faith.

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By faith, Abraham, when he was called, obeyed to go out to the place which he was to receive for an inheritance. He went out, not knowing where he went.

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By faith, he lived as an alien in the land of promise, as in a land not his own, dwelling in tents, with Isaac and Jacob, the heirs with him of the same promise.

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For he looked for the city which has the foundations, whose builder and maker is God.

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By faith, even Sarah herself received power to conceive, and she bore a child when she was past age, since she counted him faithful who had promised.

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Therefore as many as the stars of the sky in multitude, and as innumerable as the sand which is by the sea shore, were fathered by one man, and him as good as dead.

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These all died in faith, not having received the promises, but having seen them and embraced them from afar, and having confessed that they were strangers and pilgrims on the earth.

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For those who say such things make it clear that they are seeking a country of their own.

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If indeed they had been thinking of that country from which they went out, they would have had enough time to return.

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But now they desire a better country, that is, a heavenly one. Therefore God is not ashamed of them, to be called their God, for he has prepared a city for them.

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By faith, Abraham, being tested, offered up Isaac. Yes, he who had gladly received the promises was offering up his one and only son;

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even he to whom it was said, “In Isaac will your seed be called;”

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concluding that God is able to raise up even from the dead. Figuratively speaking, he also did receive him back from the dead.

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By faith, Isaac blessed Jacob and Esau, even concerning things to come.

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By faith, Jacob, when he was dying, blessed each of the sons of Joseph, and worshiped, leaning on the top of his staff.

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By faith, Joseph, when his end was near, made mention of the departure of the children of Israel; and gave instructions concerning his bones.

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By faith, Moses, when he was born, was hidden for three months by his parents, because they saw that he was a beautiful child, and they were not afraid of the king’s commandment.

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By faith, Moses, when he had grown up, refused to be called the son of Pharaoh’s daughter,

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choosing rather to share ill treatment with God’s people, than to enjoy the pleasures of sin for a time;

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accounting the reproach of Christ greater riches than the treasures of Egypt; for he looked to the reward.

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By faith, he left Egypt, not fearing the wrath of the king; for he endured, as seeing him who is invisible.

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By faith, he kept the Passover, and the sprinkling of the blood, that the destroyer of the firstborn should not touch them.

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By faith, they passed through the Red Sea as on dry land. When the Egyptians tried to do so, they were swallowed up.

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By faith, the walls of Jericho fell down, after they had been encircled for seven days.

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By faith, Rahab the prostitute, didn’t perish with those who were disobedient, having received the spies in peace.

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What more shall I say? For the time would fail me if I told of Gideon, Barak, Samson, Jephthah, David, Samuel, and the prophets;

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who, through faith subdued kingdoms, worked out righteousness, obtained promises, stopped the mouths of lions,

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quenched the power of fire, escaped the edge of the sword, from weakness were made strong, grew mighty in war, and caused foreign armies to flee.

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Women received their dead by resurrection. Others were tortured, not accepting their deliverance, that they might obtain a better resurrection.

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Others were tried by mocking and scourging, yes, moreover by bonds and imprisonment.

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They were stoned. They were sawn apart. They were tempted. They were slain with the sword. They went around in sheep skins and in goat skins; being destitute, afflicted, ill-treated

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(of whom the world was not worthy), wandering in deserts, mountains, caves, and the holes of the earth.

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These all, having had testimony given to them through their faith, didn’t receive the promise,

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God having provided some better thing concerning us, so that apart from us they should not be made perfect.

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Therefore let us also, seeing we are surrounded by so great a cloud of witnesses, lay aside every weight and the sin which so easily entangles us, and let us run with patience the race that is set before us,

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looking to Jesus, the author and perfecter of faith, who for the joy that was set before him endured the cross, despising its shame, and has sat down at the right hand of the throne of God.

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For consider him who has endured such contradiction of sinners against himself, that you don’t grow weary, fainting in your souls.

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You have not yet resisted to blood, striving against sin;

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and you have forgotten the exhortation which reasons with you as with children, “My son, don’t take lightly the chastening of the Lord, nor faint when you are reproved by him;

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For whom the Lord loves, he chastens, and scourges every son whom he receives.”

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It is for discipline that you endure. God deals with you as with children, for what son is there whom his father doesn’t discipline?

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But if you are without discipline, of which all have been made partakers, then are you illegitimate, and not children.

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Furthermore, we had the fathers of our flesh to chasten us, and we paid them respect. Shall we not much rather be in subjection to the Father of spirits, and live?

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For they indeed, for a few days, punished us as seemed good to them; but he for our profit, that we may be partakers of his holiness.

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All chastening seems for the present to be not joyous but grievous; yet afterward it yields the peaceful fruit of righteousness to those who have been exercised thereby.

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Therefore, lift up the hands that hang down and the feeble knees,

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and make straight paths for your feet, so that which is lame may not be dislocated, but rather be healed.

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Follow after peace with all men, and the sanctification without which no man will see the Lord,

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looking carefully lest there be any man who falls short of the grace of God; lest any root of bitterness springing up trouble you, and many be defiled by it;

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lest there be any sexually immoral person, or profane person, like Esau, who sold his birthright for one meal.

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For you know that even when he afterward desired to inherit the blessing, he was rejected, for he found no place for a change of mind though he sought it diligently with tears.

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For you have not come to a mountain that might be touched, and that burned with fire, and to blackness, darkness, storm,

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the sound of a trumpet, and the voice of words; which those who heard it begged that not one more word should be spoken to them,

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for they could not stand that which was commanded, “If even an animal touches the mountain, it shall be stoned;”

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and so fearful was the appearance, that Moses said, “I am terrified and trembling.”

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But you have come to Mount Zion, and to the city of the living God, the heavenly Jerusalem, and to innumerable multitudes of angels,

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to the general assembly and assembly of the firstborn who are enrolled in heaven, to God the Judge of all, to the spirits of just men made perfect,

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to Jesus, the mediator of a new covenant, and to the blood of sprinkling that speaks better than that of Abel.

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See that you don’t refuse him who speaks. For if they didn’t escape when they refused him who warned on the Earth, how much more will we not escape who turn away from him who warns from heaven,

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whose voice shook the earth then, but now he has promised, saying, “Yet once more I will shake not only the earth, but also the heavens.”