To Be Determined

Uncategorized Scripture

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Yes, it has been their good pleasure, and they are their debtors. For if the Gentiles have been made partakers of their spiritual things, they owe it to them also to serve them in fleshly things.

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When therefore I have accomplished this, and have sealed to them this fruit, I will go on by way of you to Spain.

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I know that, when I come to you, I will come in the fullness of the blessing of the Good News of Christ.

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Now I beg you, brothers, by our Lord Jesus Christ, and by the love of the Spirit, that you strive together with me in your prayers to God for me,

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that I may be delivered from those who are disobedient in Judea, and that my service which I have for Jerusalem may be acceptable to the saints;

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that I may come to you in joy through the will of God, and together with you, find rest.

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Now the God of peace be with you all. Amen.

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I commend to you Phoebe, our sister, who is a servant of the assembly that is at Cenchreae,

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that you receive her in the Lord, in a way worthy of the saints, and that you assist her in whatever matter she may need from you, for she herself also has been a helper of many, and of my own self.

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Greet Prisca and Aquila, my fellow workers in Christ Jesus,

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who for my life, laid down their own necks; to whom not only I give thanks, but also all the assemblies of the Gentiles.

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Greet the assembly that is in their house. Greet Epaenetus, my beloved, who is the first fruits of Achaia to Christ.

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Greet Mary, who labored much for us.

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Greet Andronicus and Junia, my relatives and my fellow prisoners, who are notable among the apostles, who also were in Christ before me.

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Greet Amplias, my beloved in the Lord.

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Greet Urbanus, our fellow worker in Christ, and Stachys, my beloved.

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Greet Apelles, the approved in Christ. Greet those who are of the household of Aristobulus.

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Greet Herodion, my kinsman. Greet them of the household of Narcissus, who are in the Lord.

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Greet Tryphaena and Tryphosa, who labor in the Lord. Greet Persis, the beloved, who labored much in the Lord.

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Greet Rufus, the chosen in the Lord, and his mother and mine.

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Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brothers who are with them.

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Greet Philologus and Julia, Nereus and his sister, and Olympas, and all the saints who are with them.

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Greet one another with a holy kiss. The assemblies of Christ greet you.

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Now I beg you, brothers, look out for those who are causing the divisions and occasions of stumbling, contrary to the doctrine which you learned, and turn away from them.

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For those who are such don’t serve our Lord, Jesus Christ, but their own belly; and by their smooth and flattering speech, they deceive the hearts of the innocent.

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For your obedience has become known to all. I rejoice therefore over you. But I desire to have you wise in that which is good, but innocent in that which is evil.

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And the God of peace will quickly crush Satan under your feet. The grace of our Lord Jesus Christ be with you.

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Timothy, my fellow worker, greets you, as do Lucius, Jason, and Sosipater, my relatives.

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I, Tertius, who write the letter, greet you in the Lord.

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Gaius, my host and host of the whole assembly, greets you. Erastus, the treasurer of the city, greets you, as does Quartus, the brother.

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The grace of our Lord Jesus Christ be with you all! Amen.

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Paul, called to be an apostle of Jesus Christ through the will of God, and our brother Sosthenes,

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to the assembly of God which is at Corinth; those who are sanctified in Christ Jesus, called to be saints, with all who call on the name of our Lord Jesus Christ in every place, both theirs and ours:

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Grace to you and peace from God our Father and the Lord Jesus Christ.

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I always thank my God concerning you, for the grace of God which was given you in Christ Jesus;

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that in everything you were enriched in him, in all speech and all knowledge;

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even as the testimony of Christ was confirmed in you:

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so that you come behind in no gift; waiting for the revelation of our Lord Jesus Christ;

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who will also confirm you until the end, blameless in the day of our Lord Jesus Christ.

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God is faithful, through whom you were called into the fellowship of his Son, Jesus Christ, our Lord.

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Now I beg you, brothers, through the name of our Lord, Jesus Christ, that you all speak the same thing and that there be no divisions among you, but that you be perfected together in the same mind and in the same judgment.

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For it has been reported to me concerning you, my brothers, by those who are from Chloe’s household, that there are contentions among you.

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Now I mean this, that each one of you says, “I follow Paul,” “I follow Apollos,” “I follow Cephas,” and, “I follow Christ.”

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Is Christ divided? Was Paul crucified for you? Or were you baptized into the name of Paul?

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I thank God that I baptized none of you, except Crispus and Gaius,

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so that no one should say that I had baptized you into my own name.

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(I also baptized the household of Stephanas; besides them, I don’t know whether I baptized any other.)

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For Christ sent me not to baptize, but to preach the Good News–not in wisdom of words, so that the cross of Christ wouldn’t be made void.

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For the word of the cross is foolishness to those who are dying, but to us who are saved it is the power of God.

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For it is written, “I will destroy the wisdom of the wise, I will bring the discernment of the discerning to nothing.”

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Where is the wise? Where is the scribe? Where is the lawyer of this world? Hasn’t God made foolish the wisdom of this world?

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For seeing that in the wisdom of God, the world through its wisdom didn’t know God, it was God’s good pleasure through the foolishness of the preaching to save those who believe.

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For Jews ask for signs, Greeks seek after wisdom,

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but we preach Christ crucified; a stumbling block to Jews, and foolishness to Greeks,

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but to those who are called, both Jews and Greeks, Christ is the power of God and the wisdom of God.

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Because the foolishness of God is wiser than men, and the weakness of God is stronger than men.

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For you see your calling, brothers, that not many are wise according to the flesh, not many mighty, and not many noble;

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but God chose the foolish things of the world that he might put to shame those who are wise. God chose the weak things of the world, that he might put to shame the things that are strong;

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and God chose the lowly things of the world, and the things that are despised, and the things that are not, that he might bring to nothing the things that are:

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that no flesh should boast before God.

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But of him, you are in Christ Jesus, who was made to us wisdom from God, and righteousness and sanctification, and redemption:

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that, according as it is written, “He who boasts, let him boast in the Lord.”

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When I came to you, brothers, I didn’t come with excellence of speech or of wisdom, proclaiming to you the testimony of God.

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For I determined not to know anything among you, except Jesus Christ, and him crucified.

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I was with you in weakness, in fear, and in much trembling.

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My speech and my preaching were not in persuasive words of human wisdom, but in demonstration of the Spirit and of power,

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that your faith wouldn’t stand in the wisdom of men, but in the power of God.

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We speak wisdom, however, among those who are full grown; yet a wisdom not of this world, nor of the rulers of this world, who are coming to nothing.

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But we speak God’s wisdom in a mystery, the wisdom that has been hidden, which God foreordained before the worlds for our glory,

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which none of the rulers of this world has known. For had they known it, they wouldn’t have crucified the Lord of glory.

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But as it is written, “Things which an eye didn’t see, and an ear didn’t hear, which didn’t enter into the heart of man, these God has prepared for those who love him.”

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But to us, God revealed them through the Spirit. For the Spirit searches all things, yes, the deep things of God.

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For who among men knows the things of a man, except the spirit of the man, which is in him? Even so, no one knows the things of God, except God’s Spirit.

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But we received, not the spirit of the world, but the Spirit which is from God, that we might know the things that were freely given to us by God.

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Which things also we speak, not in words which man’s wisdom teaches, but which the Holy Spirit teaches, comparing spiritual things with spiritual things.

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Now the natural man doesn’t receive the things of God’s Spirit, for they are foolishness to him, and he can’t know them, because they are spiritually discerned.

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But he who is spiritual discerns all things, and he himself is judged by no one.

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“For who has known the mind of the Lord, that he should instruct him?” But we have Christ’s mind.

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Brothers, I couldn’t speak to you as to spiritual, but as to fleshly, as to babies in Christ.

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I fed you with milk, not with meat; for you weren’t yet ready. Indeed, not even now are you ready,

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for you are still fleshly. For insofar as there is jealousy, strife, and factions among you, aren’t you fleshly, and don’t you walk in the ways of men?

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For when one says, “I follow Paul,” and another, “I follow Apollos,” aren’t you fleshly?

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Who then is Apollos, and who is Paul, but servants through whom you believed; and each as the Lord gave to him?

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I planted. Apollos watered. But God gave the increase.

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So then neither he who plants is anything, nor he who waters, but God who gives the increase.

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Now he who plants and he who waters are the same, but each will receive his own reward according to his own labor.

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For we are God’s fellow workers. You are God’s farming, God’s building.

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According to the grace of God which was given to me, as a wise master builder I laid a foundation, and another builds on it. But let each man be careful how he builds on it.

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For no one can lay any other foundation than that which has been laid, which is Jesus Christ.

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But if anyone builds on the foundation with gold, silver, costly stones, wood, hay, or stubble;

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each man’s work will be revealed. For the Day will declare it, because it is revealed in fire; and the fire itself will test what sort of work each man’s work is.

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If any man’s work remains which he built on it, he will receive a reward.

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If any man’s work is burned, he will suffer loss, but he himself will be saved, but as through fire.

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Don’t you know that you are a temple of God, and that God’s Spirit lives in you?

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If anyone destroys the temple of God, God will destroy him; for God’s temple is holy, which you are.

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Let no one deceive himself. If anyone thinks that he is wise among you in this world, let him become a fool, that he may become wise.

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For the wisdom of this world is foolishness with God. For it is written, “He has taken the wise in their craftiness.”