Resolved
All Spirits, Realms, Elements & Genders classified.
Now the earth was formless and empty. Darkness was on the surface of the deep. God’s Spirit was hovering over the surface of the waters.
God said, “Let there be light,” and there was light.
God saw the light, and saw that it was good. God divided the light from the darkness.
God called the light “day,” and the darkness he called “night.” There was evening and there was morning, one day.
God said, “Let there be an expanse in the middle of the waters, and let it divide the waters from the waters.”
God made the expanse, and divided the waters which were under the expanse from the waters which were above the expanse; and it was so.
God called the expanse “sky.” There was evening and there was morning, a second day.
God said, “Let the waters under the sky be gathered together to one place, and let the dry land appear;” and it was so.
God called the dry land “earth,” and the gathering together of the waters he called “seas.” God saw that it was good.
God said, “Let the earth put forth grass, herbs yielding seed, and fruit trees bearing fruit after their kind, with its seed in it, on the earth;” and it was so.
The earth brought forth grass, herbs yielding seed after their kind, and trees bearing fruit, with its seed in it, after their kind; and God saw that it was good.
There was evening and there was morning, a third day.
God said, “Let there be lights in the expanse of sky to divide the day from the night; and let them be for signs, and for seasons, and for days and years;
and let them be for lights in the expanse of sky to give light on the earth;” and it was so.
God made the two great lights: the greater light to rule the day, and the lesser light to rule the night. He also made the stars.
God set them in the expanse of sky to give light to the earth,
and to rule over the day and over the night, and to divide the light from the darkness. God saw that it was good.
There was evening and there was morning, a fourth day.
God said, “Let the waters swarm with swarms of living creatures, and let birds fly above the earth in the open expanse of sky.”
God created the large sea creatures, and every living creature that moves, with which the waters swarmed, after their kind, and every winged bird after its kind. God saw that it was good.
God blessed them, saying, “Be fruitful, and multiply, and fill the waters in the seas, and let birds multiply on the earth.”
There was evening and there was morning, a fifth day.
God said, “Let the earth bring forth living creatures after their kind, livestock, creeping things, and animals of the earth after their kind;” and it was so.
God made the animals of the earth after their kind, and the livestock after their kind, and everything that creeps on the ground after its kind. God saw that it was good.
God said, “Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the birds of the sky, and over the livestock, and over all the earth, and over every creeping thing that creeps on the earth.”
God created man in his own image. In God’s image he created him; male and female he created them.
God blessed them. God said to them, “Be fruitful, multiply, fill the earth, and subdue it. Have dominion over the fish of the sea, over the birds of the sky, and over every living thing that moves on the earth.”
God said, “Behold, I have given you every herb yielding seed, which is on the surface of all the earth, and every tree, which bears fruit yielding seed. It will be your food.
To every animal of the earth, and to every bird of the sky, and to everything that creeps on the earth, in which there is life, I have given every green herb for food;” and it was so.
God saw everything that he had made, and, behold, it was very good. There was evening and there was morning, a sixth day.
On the seventh day God finished his work which he had made; and he rested on the seventh day from all his work which he had made.
God blessed the seventh day, and made it holy, because he rested in it from all his work which he had created and made.
This is the history of the generations of the heavens and of the earth when they were created, in the day that Yahweh God made the earth and the heavens.
No plant of the field was yet in the earth, and no herb of the field had yet sprung up; for Yahweh God had not caused it to rain on the earth. There was not a man to till the ground,
but a mist went up from the earth, and watered the whole surface of the ground.
Yahweh God planted a garden eastward, in Eden, and there he put the man whom he had formed.
Out of the ground Yahweh God made every tree to grow that is pleasant to the sight, and good for food; the tree of life also in the middle of the garden, and the tree of the knowledge of good and evil.
A river went out of Eden to water the garden; and from there it was parted, and became four heads.
The name of the first is Pishon: this is the one which flows through the whole land of Havilah, where there is gold;
and the gold of that land is good. There is aromatic resin and the onyx stone.
The name of the second river is Gihon: the same river that flows through the whole land of Cush.
The name of the third river is Hiddekel: this is the one which flows in front of Assyria. The fourth river is the Euphrates.
Yahweh God took the man, and put him into the garden of Eden to dress it and to keep it.
Yahweh God commanded the man, saying, “Of every tree of the garden you may freely eat;
but of the tree of the knowledge of good and evil, you shall not eat of it; for in the day that you eat of it you will surely die.”
Yahweh God said, “It is not good that the man should be alone; I will make him a helper suitable for him.”
Out of the ground Yahweh God formed every animal of the field, and every bird of the sky, and brought them to the man to see what he would call them. Whatever the man called every living creature, that was its name.
The man gave names to all livestock, and to the birds of the sky, and to every animal of the field; but for man there was not found a helper suitable for him.
Yahweh God caused a deep sleep to fall on the man, and he slept; and he took one of his ribs, and closed up the flesh in its place.
He made the rib, which Yahweh God had taken from the man, into a woman, and brought her to the man.
The man said, “This is now bone of my bones, and flesh of my flesh. She will be called ‘woman,’ because she was taken out of Man.”
Therefore a man will leave his father and his mother, and will join with his wife, and they will be one flesh.
They were both naked, the man and his wife, and were not ashamed.
It happened in the days when the judges judged, that there was a famine in the land. A certain man of Bethlehem Judah went to live in the country of Moab, he, and his wife, and his two sons.
The name of the man was Elimelech, and the name of his wife Naomi, and the name of his two sons Mahlon and Chilion, Ephrathites of Bethlehem Judah. They came into the country of Moab, and continued there.
Elimelech, Naomi’s husband, died; and she was left, and her two sons.
They took them wives of the women of Moab; the name of the one was Orpah, and the name of the other Ruth: and they lived there about ten years.
Mahlon and Chilion both died, and the woman was bereaved of her two children and of her husband.
Then she arose with her daughters-in-law, that she might return from the country of Moab: for she had heard in the country of Moab how that Yahweh had visited his people in giving them bread.
She went forth out of the place where she was, and her two daughters-in-law with her; and they went on the way to return to the land of Judah.
Naomi said to her two daughters-in-law, “Go, return each of you to her mother’s house: Yahweh deal kindly with you, as you have dealt with the dead, and with me.
Yahweh grant you that you may find rest, each of you in the house of her husband.” Then she kissed them, and they lifted up their voice, and wept.
Naomi said, “Go back, my daughters. Why do you want to go with me? Do I still have sons in my womb, that they may be your husbands?
Go back, my daughters, go your way; for I am too old to have a husband. If I should say, ‘I have hope,’ if I should even have a husband tonight, and should also bear sons;
would you then wait until they were grown? Would you then refrain from having husbands? No, my daughters, for it grieves me much for your sakes, for the hand of Yahweh has gone out against me.”
They lifted up their voice, and wept again: and Orpah kissed her mother-in-law, but Ruth joined with her.
She said, “Behold, your sister-in-law has gone back to her people, and to her god. Follow your sister-in-law.”
Ruth said, “Don’t entreat me to leave you, and to return from following after you, for where you go, I will go; and where you lodge, I will lodge; your people shall be my people, and your God my God;
where you die, will I die, and there will I be buried. Yahweh do so to me, and more also, if anything but death part you and me.”
When she saw that she was steadfastly minded to go with her, she left off speaking to her.
So they two went until they came to Bethlehem. It happened, when they were come to Bethlehem, that all the city was moved about them, and [the women] said, “Is this Naomi?”
She said to them, “Don’t call me Naomi. Call me Mara; for the Almighty has dealt very bitterly with me.
I went out full, and Yahweh has brought me home again empty; why do you call me Naomi, since Yahweh has testified against me, and the Almighty has afflicted me?”
So Naomi returned, and Ruth the Moabitess, her daughter-in-law, with her, who returned out of the country of Moab: and they came to Bethlehem in the beginning of barley harvest.
Naomi had a kinsman of her husband’s, a mighty man of wealth, of the family of Elimelech, and his name was Boaz.
Ruth the Moabitess said to Naomi, “Let me now go to the field, and glean among the ears of grain after him in whose sight I shall find favor.” She said to her, “Go, my daughter.”
She went, and came and gleaned in the field after the reapers: and she happened to come to the portion of the field belonging to Boaz, who was of the family of Elimelech.
Behold, Boaz came from Bethlehem, and said to the reapers, “Yahweh be with you.” They answered him, “Yahweh bless you.”
Then Boaz said to his servant who was set over the reapers, “Whose young lady is this?”
The servant who was set over the reapers answered, “It is the Moabite lady who came back with Naomi out of the country of Moab.
She said, ‘Please let me glean and gather after the reapers among the sheaves.’ So she came, and has continued even from the morning until now, except that she stayed a little in the house.”
Then Boaz said to Ruth, “Listen, my daughter. Don’t go to glean in another field, and don’t go from here, but stay here close to my maidens.
Let your eyes be on the field that they reap, and go after them. Haven’t I commanded the young men not to touch you? When you are thirsty, go to the vessels, and drink from that which the young men have drawn.”
Then she fell on her face, and bowed herself to the ground, and said to him, “Why have I found favor in your sight, that you should take knowledge of me, since I am a foreigner?”
Boaz answered her, “It has fully been shown me, all that you have done to your mother-in-law since the death of your husband; and how you have left your father and your mother, and the land of your birth, and have come to a people that you didn’t know before.
May Yahweh repay your work, and a full reward be given you from Yahweh, the God of Israel, under whose wings you have come to take refuge.”
Then she said, “Let me find favor in your sight, my lord, because you have comforted me, and because you have spoken kindly to your handmaid, though I am not as one of your handmaidens.”
At meal time Boaz said to her, “Come here, and eat of the bread, and dip your morsel in the vinegar.” She sat beside the reapers, and they reached her parched grain, and she ate, and was satisfied, and left some of it.
When she had risen up to glean, Boaz commanded his young men, saying, “Let her glean even among the sheaves, and don’t reproach her.
Also pull out some for her from the bundles, and leave it, and let her glean, and don’t rebuke her.”
So she gleaned in the field until evening; and she beat out that which she had gleaned, and it was about an ephah of barley.
She took it up, and went into the city; and her mother-in-law saw what she had gleaned: and she brought forth and gave to her that which she had left after she was sufficed.
Her mother-in-law said to her, “Where have you gleaned today? Where have you worked? Blessed be he who noticed you.” She showed her mother-in-law with whom she had worked, and said, “The man’s name with whom I worked today is Boaz.”
Naomi said to her daughter-in-law, “Blessed be he of Yahweh, who has not left off his kindness to the living and to the dead.” Naomi said to her, “The man is a close relative to us, one of our near kinsmen.”
Ruth the Moabitess said, “Yes, he said to me, ‘You shall stay close to my young men, until they have ended all my harvest.’”
Naomi said to Ruth her daughter-in-law, “It is good, my daughter, that you go out with his maidens, and that they not meet you in any other field.”
So she stayed close to the maidens of Boaz, to glean to the end of barley harvest and of wheat harvest; and she lived with her mother-in-law.
Naomi her mother-in-law said to her, “My daughter, shall I not seek rest for you, that it may be well with you?